Results for 'Constance L. Russell'

934 found
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  1.  89
    The Social Construction of Orangutans: An Ecotourist Experience.Constance L. Russell - 1995 - Society and Animals 3 (2):151-170.
    Applying social construction theory to the study of other animals, this article reports research conducted on ecotourist constructions of orangutans. Two "stories" dominated: Orangutan as Child and Orangutan as Pristine. The cultural and historical specificity of these constructs as well as their implications for conservation are discussed.
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  2.  43
    The university of the future: Stiegler after Derrida.Constance L. Mui & Julien S. Murphy - 2020 - Educational Philosophy and Theory 52 (4):455-465.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  3.  21
    Troeltsch in context.Constance L. Benson - 2002 - British Journal for the History of Philosophy 10 (4):653-664.
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  4. Enduring Freedom: Globalizing Children's Rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  5.  88
    On The Empirical Status Of Radical Feminism.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
  6.  33
    Victims, Power and Intellectuals: Laruelle and Sartre.Constance L. Mui & Julien S. Murphy - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):35-56.
    In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for victims of crimes against humanity. Laruelle insists that the victim has been left out of philosophy and displaced by an abstract pursuit of justice. He offers a non- philosophical approach that reverses the victim/intellectual dyad and calls for compassionate insurrection. In this paper, we probe Laruelle's critique of the committed (...)
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  7.  11
    St Thomas and the heavenly bodies.S. J. John L. Russell - 1967 - Heythrop Journal 8 (1):27–39.
  8.  10
    Teilhard de chardin: The phenomenon of man,1 II.S. J. John L. Russell - 1961 - Heythrop Journal 2 (1):3–13.
  9.  29
    Contraception and the natural law.S. J. John L. Russell - 1969 - Heythrop Journal 10 (2):121–134.
  10.  36
    Catholic astronomers and the Copernican system after the condemnation of Galileo.S. J. John L. Russell - 1989 - Annals of Science 46 (4):365-386.
    Summary The Copernican system was condemned as heretical by a decree of the Roman Inquisition in 1633. This decree was effectively, though not officially, withdrawn in 1757, after which date Catholic astronomers felt themselves free to accept and propagate the system without reserve. Between these dates their attitudes varied greatly. In France the decree was never promulgated and was legally unenforceable. Astronomers could be Copernican without any fear of consequences and most of them were, though some, out of respect for (...)
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  11. Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 pp. [REVIEW]Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans - 1999 - International Journal for Philosophy of Religion 46:197-198.
     
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  12.  31
    History and Spirit. [REVIEW]Constance L. Benson - 1992 - Radical Philosophy Review of Books 6 (6):52-56.
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  13. Eve Carlson, PhD, is a research health science specialist with the National Center for PTSD and the VA Palo Alto Health Care System. She conducts research on the psychological impact of traumatic experiences, with a focus on assessment. O. Brandt Caudill Jr., JD, has been representing mental health profes. [REVIEW]Constance Dalenberg, Russell S. Gold, Muriel Golub, S. Margaret Lee & Eric C. Marine - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge.
     
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  14.  29
    Alvin Jacob Holloway, S.J., 1926-2004.Patrick L. Bourgeois & Constance L. Mui - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):141 -.
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  15.  51
    Universality Revisited.Nicole L. Nelson & James A. Russell - 2013 - Emotion Review 5 (1):8-15.
    Evidence does not support the claim that observers universally recognize basic emotions from signals on the face. The percentage of observers who matched the face with the predicted emotion (matching score) is not universal, but varies with culture and language. Matching scores are also inflated by the commonly used methods: within-subject design; posed, exaggerated facial expressions (devoid of context); multiple examples of each type of expression; and a response format that funnels a variety of interpretations into one word specified by (...)
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  16.  28
    Is Dealing with Climate Change a Corporation’s Responsibility? A Social Contract Perspective.Kerrie L. Unsworth, Sally V. Russell & Matthew C. Davis - 2016 - Frontiers in Psychology 7.
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  17.  82
    The treaty of waitangi and research ethics in aotearoa.Maui L. Hudson & Khyla Russell - 2009 - Journal of Bioethical Inquiry 6 (1):61-68.
    Researchers, when engaging with Māori communities, are in a process of relationship building and this process can be guided by the principles of the Treaty of Waitangi, partnership, participation and protection. The main concerns for many indigenous peoples in research revolve around respect for their indigenous rights, control over research processes and reciprocity within research relationships to ensure that equitable benefits are realised within indigenous groups. Māori have identified similar issues and these concerns can be aligned with the principles of (...)
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  18.  18
    Education for total liberation: critical animal pedagogy and teaching against speciesism.Anthony J. Nocella (ed.) - 2019 - New York: Peter Lang.
    Education for Total Liberation is a collection of essays from leaders in the field of critical animal pedagogy (CAP). CAP emerges from activist educators teaching critical animal studies and is rooted in critical theory as well as the animal advocacy movement. Critical animal studies (CAS) argues for an interdisciplinary approach to understanding our relationships with nonhuman animals. CAS challenges two specific fields of theory: (1) animal studies, rooted in vivisection and testing on animals in the hard sciences and (2) human-animal (...)
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  19.  27
    The Autobiography of Bertrand Russell, 1872-1914.L. J. Russell - 1968 - Philosophical Quarterly 18 (70):87.
  20.  18
    Medieval Trinitarian Thought From Aquinas to Ockham.Russell L. Friedman - 2010 - Cambridge University Press.
    How can the Father, the Son, and the Holy Spirit be distinct and yet identical? Prompted by the doctrine of the divine Trinity, this question sparked centuries of lively debate. In the current context of renewed interest in Trinitarian theology, Russell L. Friedman provides the first survey of the scholastic discussion of the Trinity in the 100-year period stretching from Thomas Aquinas' earliest works to William Ockham's death. Tracing two central issues - the attempt to explain how the three (...)
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  21.  72
    Human Knowledge: Its Scope and Limits.L. J. Russell - 1949 - Philosophy 24 (90):253 - 260.
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  22.  22
    Investigating pristine inner experience: Implications for experience sampling and questionnaires.Russell T. Hurlburt & Christopher L. Heavey - 2015 - Consciousness and Cognition 31:148-159.
  23.  11
    An Investigation of the Relationships Among SelfConstrual, Emotional Intelligence, and Well-Being.Constance A. Mara, Teresa L. DeCicco & Mirella L. Stroink - 2010 - International Journal of Transpersonal Studies 29 (1):1-11.
    This study aims to further investigate the convergent validity of the recently-proposed metapersonal model and measure of self-construal, and to emphasize the discriminant validity of the metapersonal self-construal as a distinct construct, capturing a unique aspect of self-construal separate from either interdependent or independent aspects. The study looked at two questions: Does the metapersonal self-construal predict higher emotional intelligence? Do those who have higher metapersonal self-construal scores also report greater well-being? A group of 212 undergraduate students was assessed using a (...)
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  24. Broadbent, Hilary A., 55 Caramazza, Alfonso, 243 Cheney, Dorothy L., 167.Russell M. Church, John Gibbon, James I. L. Gould, R. J. Herrnstein, Peter C. Holland, Gabriele Miceli, Kevin F. Miller, David R. Paredes, David Premack & Robert M. Seyfarth - 1990 - Cognition 37 (301):301.
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  25. New Hopes for a Changing World. By Bertrand Russell. (London: George Allen and Unwin Ltd. 1951. Pp. 218. Price 9s. 6d.).L. J. Russell - 1953 - Philosophy 28 (104):79-.
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  26.  45
    Francis of Marchia's Commentary on the Sentences: Question List and State of Research.Russell L. Friedman & Chris Schabel - 2001 - Mediaeval Studies 63 (1):31-106.
  27.  13
    Birth plans and professional autonomy.Constance Perry, Linda Quinn & L. Nelson - 2002 - Hastings Center Report 32 (2):12.
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  28.  32
    C-Section and Referential Opacity.Constance Perry & Michael L. Spear - 2017 - American Journal of Bioethics 17 (1):98-99.
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  29.  15
    Introduction.Russell L. Friedman & Zita V. Toth - 2023 - American Catholic Philosophical Quarterly 97 (4):431-439.
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  30.  9
    Truly God is Good: Suffering in Old Testament Perspective.Russell L. Meek - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):151-163.
    This article discusses the concept of suffering in the Old Testament. It first looks at passages in the Pentateuch that describe life before the fall, which paints a picture of human existence before suffering. It then examines what the Pentateuch and Proverbs teach about avoiding suffering through living a life of faithful obedience. Next, it examines suffering in the books of Job and Ecclesiastes, which tackle head-on the issue of the suffering of the righteous. It then moves to the New (...)
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  31. STEIN, L. -Philosophical Currents of the Present Day. [REVIEW]L. J. Russell - 1920 - Mind 29:244.
     
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  32.  69
    Paying research subjects: participants' perspectives.M. L. Russell - 2000 - Journal of Medical Ethics 26 (2):126-130.
    Objective—To explore the opinions of unpaid healthy volunteers on the payment of research subjects.Design—Prospective cohort.Setting—Southern Alberta, Canada.Participants—Medically eligible persons responding to recruiting advertisements for a randomised vaccine trial were invited to take part in a study of informed consent at the point at which they formally consented or refused trial participation. Of 72 invited, 67 returned questionnaires at baseline and 54 at follow-up.Outcome measures—Proportions of persons who agreed or disagreed with three close-ended statements on the payment of research subjects; themes (...)
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  33.  8
    Spatial Vision.Russell L. DeValois & Karen K. DeValois - 1988 - Oxford University Press USA.
    Discussing the visual system primarily in terms of spatial frequency analysis, the authors of this book present an integrated view of how we perceive spatial relations.
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  34.  44
    Speaking Truth to Conspiracy: Partisanship and Trust.Russell Muirhead & Nancy L. Rosenblum - 2016 - Critical Review: A Journal of Politics and Society 28 (1):63-88.
    ABSTRACTWhat we call the “partisan connection”—the bridge parties build between the people and the formal polity—entails sympathizing with citizens’ suspicions and fears. However, loosening the partisan connection and “speaking truth to conspiracy” is sometimes a moral and political imperative when conspiracy charges come from party leaders’ constituents and fellow partisans. We consider epistemological challenges that make it difficult to assess whether conspiracy claims are warranted, and we consider political challenges to assessing the validity of conspiracy claims that are posed by (...)
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  35.  29
    The concept of natural law.John L. Russell & J. S. - 1965 - Heythrop Journal 6 (4):434–436.
  36. Toward Health and Wholeness.Russell L. Dicks - 1960
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  37.  35
    Correlation by calculating machine.C. L. Constance - 1932 - Journal of Experimental Psychology 15 (4):458.
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  38.  26
    The Democratic Imagination in America: Conversations with Our Past.Russell L. Hanson - 1985 - Princeton: Princeton University Press.
    Russell Hanson discovers in the history of democratic rhetoric in the United States a series of essential contests" over the meaning of democracy that have occurred in periods of political and socio-economic change. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The (...)
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  39.  59
    Religious Insistence on Medical Treatment: Christian Theology and Re‐Imagination.Russell B. Connors & Martin L. Smith - 1996 - Hastings Center Report 26 (4):23-30.
    Families and surrogates sometimes use religious themes to justify their insistence on aggressive end‐of‐life care. Their hope that “God will work a miracle” can halt negotiations with health care professionals and lead to litigation. The possibility of “re‐imagining” religious themes, to broaden their scope and present a wider vision of the Christian tradition, may offer a solution.
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  40.  92
    Sensory awareness.Russell Hurlburt & Christopher L. Heavey - 2009 - Journal of Consciousness Studies 16 (10-12):10-12.
    Sensory awareness -- the direct focus on some specific sensory aspect of the body or outer or inner environment -- is a frequently occurring yet rarely recognized phenomenon of inner experience. It is a distinct, complete phenomenon; it is not merely, for example, an aspect of a perception. Sensory awareness is one of the five most common forms of inner experience, according to our results . Despite its high frequency, many people do not notice its appearance nor recognize its theoretical (...)
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  41.  24
    Academic performance in reading a text as related to course grades: Student performance when studying is impossible.Russell Eisenman, Cam L. Melville & Connie F. St Andrie - 1992 - Bulletin of the Psychonomic Society 30 (6):511-512.
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  42.  54
    (1 other version)Moving the womb.Arthur L. Caplan, Constance Marie Perry, Lauren A. Plante, Joseph Saloma & Frances R. Batzer - 2007 - Hastings Center Report 37 (3):18-20.
  43. My Faith Looks Up.Russell L. Dicks - 1949
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  44.  5
    Xiii.--New books.L. J. Russell - 1951 - Mind 60 (239):418-419.
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  45. Pastoral Work and Personal Counseling.Russell L. Dicks - 1944
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  46.  11
    Chapter nine. The eclipse of liberal democracy.Russell L. Hanson - 1985 - In The Democratic Imagination in America: Conversations with Our Past. Princeton: Princeton University Press. pp. 293-328.
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  47. The Things Which Shall Be Hereafter,.Russell Bradley Jones & George L. Murray - 1947
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  48.  65
    Toward a phenomenology of inner speaking.Russell T. Hurlburt, Christopher L. Heavey & Jason M. Kelsey - 2013 - Consciousness and Cognition 22 (4):1477-1494.
  49.  25
    Ought Implies Can.L. J. Russell - 1936 - Proceedings of the Aristotelian Society 36:151 - 186.
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  50. Towards an interpretation of contemporary philosophy.Russell L. Ackoff - 1946 - Philosophy of Science 13 (2):131-136.
    There is no period in the history of philosophy so difficult to understand as that period beginning upon Kant's death and extending up into the present. Attributing this difficulty to the proximity and contingence of the period to our own is not a satisfactory excuse, though we would be willing to admit we lack some of the clarity that “time passed” gives. If we give up the challenge of making a meaningful interpretation of this history because we lack perspective, we (...)
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